
The labyrinth at Trinity Episcopal Church, where I sometimes go to find inner peace.
My husband will be very happy to see I’m admitting this in public. I have a hard time saying I’m sorry when it comes to an argument.
It’s not that I don’t think I’ve done anything wrong. I’m a firm believer that both sides have usually fallen into some form of error when embroiled in an argument – if not from the outset, most definitely once the battle begins.
And it’s not even that I don’t feel sorry for something along the way. At the very least, even when I feel like I’m 100% correct in my original point of contention, I’m always sorry we’re fighting. And I’m sorry the other person has been hurt in the process of airing out our grievances.
Here’s where my hang-up with “sorry” comes in: I can’t stand the thought of it being issued prematurely. I refuse to make an apology until I feel like my voice has been heard. I dislike the idea of a peace treaty that comes from either of us not having said what we’re really thinking and feeling. For me, a peace that stems from sugar coating or backing down from a perceived truth is only temporary. The issue will inevitably come up again because root issues were never really resolved.
I share all of this, not because I think I’m right or justified in this approach to conflict mediation. Rather, I put all this out on the table as an introduction to processing the quote from Jean Vanier. Here, I will share how I am working through the challenges presented in the quote, with the hope that the lessons I’m learning will also be seen as applicable to those who are praying for peace and justice in Ferguson, Missouri and beyond.
The quote really challenged me to think through the idea of what I’m willing to lose in an effort to pursue peace. Now, I’m still working through the processing of this, but here’s what it looks like so far:
Contemplating the loss of certitudes – Am I willing to admit I may be wrong? If I am, then the resulting action would be to listen more closely to the person on the other side of the debate. Instead of only listening for signs that they hear my point of view, I will listen more closely to theirs. What hurts are they expressing? What feels like injustice to them? What valid points are they bringing to the table? Instead of only seeking to be understood, perhaps I should ask questions about their history and what has led them to the conclusions they are expressing.
Contemplating the loss of comforts that shelter and define me – Am I willing to get out of my comfort zone and explore this issue from the perspective of “the other”? Am I willing to probe my own heart and see why I think saying “I’m sorry” is equivalent to saying, “I’m wrong”? Why does the withholding of my apology bring me comfort and a sense of security? Am I willing to give up that security in order to pursue peace? Why must the apology only come at the end of the discussion? Perhaps mingling in a few sincere apologies along the way would bring a level of comfort to the other person and foster truer, more effective dialogue. After all, I’m not just sorry after they’ve acknowledged my points. I’m sorry at various points in the discussion, so why not throw it out there as it’s occurring instead of waiting for them to earn it? (Darn! This is a difficult thing to admit.)
Contemplating the loss of hurts that shelter and define me – As difficult as that last area of contemplation was for me, this one is even harder. Am I willing to let go of my hurts? Holding on to my hurts shelters me from being hurt again. Will I risk all that in order to restore relationship? How does my hurt define me? Not just this hurt, but all the past hurts that feel similar to this one. Is it fair to bring all that baggage into this current conversation? It seems reasonable to allow both sides to acknowledge those hurts as reasons for their current stance on the issue and to promote understanding. If, however, I’m unwilling to release my grasp on those hurts … well, then I’m still in self-preservation mode and not yet working towards relationship preservation.
“Peace is the fruit of love, a love that is also justice.” In seeking peace and justice, which of the losses is hardest for you to take?
“If possible, so far as it depends on you, be at peace with all men.” Romans 12:18 (NASB)